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Timothy Burke's avatar

On social media, people have folded this essay into a fairly standard "I voted for the Leopards-Eating-Faces Party and..." where they say they have no sympathy for the author.

I confess I don't have a lot of sympathy either but that's partly because she constrains her concerns to Trump when in fact the essay--most crucially what you've quoted--is indicating a more fundamental dissonance between what she's coming to understand about caring for her son and her lack of ability to process its implications. What she's discovered is essentially that collective action in some sort of institutionally permanent form is essentially to sustaining a modern society, that the Republican hostility to anything like a social safety net since the late 1970s is incoherent and unsustainable. She's just not processing that discovery fully. In a society of isolated households living only in family, her son would be dead. Many sons and daughters, husbands and wives, brothers and sisters, would be dead, suffering or diminished who might otherwise live, aspire and potentially flourish. No community of care or church could by itself in a purely local setting overcome that difference. That's the deeper abyss at the heart of neoliberalism that both Republicans and Democrats in the US have fallen into since 1980, but the GOP fell especially hard.

It's just frustrating to see someone get close enough to seeing it but somehow stopping short of what should be obvious.

Bob Eno's avatar

Having read the full op-ed I understand why it was upsetting. The key issue, of course, is Aldhizer's up-front identification as a Republican (although "registered Republican" does not necessarily mean "Trump voter"). The function of this opening could signal special pleading on at least two fronts, which have different types of significance: (1) GOP/MAGA politicians and readers should be responsive to my problem because of my politics; (2) GOP/MAGA politicians and readers should not dismiss my arguments by assuming my politics differ from theirs.

We've seen a number of recent cases of (1) in the news recently, MAGA people hurt by MAGA policies who want special treatment for themselves or for their particular issue. But I think Aldhizer's op-ed is not pursuing that line. "It takes a village" is most tightly associated politically with Hillary Clinton, and for a Republican to invoke those specific words grant legitimacy to a Democratic formula that undermines special pleading. The entire force of the phrase "Medicaid is David's village" recasts a government welfare program as a communitarian good, which would be a doubly self-defeating approach to special pleading.

Moreover, Aldhizer's final paragraphs make clear that this was no slip. She explicitly challenges traditional conservative preferences for private charity over government welfare programs by recasting the latter as the way national populations channel charitable giving through legislated programs funded by individual "gifts" in the form of compulsory tax payments. Her special case serves as a paradigm for a moral argument about taxation that is basically alien to MAGA politics and recalls instead a major pre-Reagan wing of the GOP.

I think it's a very interesting op-ed. I too am sorry to think of Ms. Aldhizer's personal plight, but I think the op-ed may be conveying discovery of a deeper idea of what conservatism should be that her situation has led her to embrace.

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